The Contextualization of Ḥifẓ Al-'Irḍ on Hoax News (A Study on Imam Tājuddīn al-Subkī’s Maqāṣīd al-sharī’a)
Abstract
This study examines Tājuddīn al-Subkī’s concept of ḥifẓ al-‘irḍ, as an essential part of maqāṣīd al-sharī’a, and uses it to analyze hoax news. To limit this study, the authors focuse on two crucial aspects. First, what is the concept of ḥifẓ al-‘irḍ according to Imam Tājuddīn al-Subkī? Second, how to contextualize ḥifẓ al-‘irḍ in the contemporary time to approach hoax news? This library research uses content and critical analysis to Tājuddīn al-Subkī’s thoughts, which are contained the works written by himself and those written by scholars after him. This study argues that al-Subkī initiated the concept of ḥifẓ al-‘irḍ (maintaining honor). As an essential part of maqāṣīd al-sharī’a, ḥifẓ al-‘irḍ must be held in addition to five other main purposes, namely maintaining the soul, religion, reason, lineage, and treasure. According to al-Subkī, defending honor can be equated with keeping the lineage because the two have a close and robust relationship, especially when discussing adultery and qadhf/قذف (accusing people of committing adultery). The spread of hoaxes today is like qadhf in Islamic law. The hoax spread must be stopped because it causes damage to the life of society, nation, and state. Preventing injury and realizing benefits are at the core of maqāṣīd al-sharī’a.
Downloads
References
Ahmad, Afrizal. “Reformulasi Konsep Maqashid Syari’ah: Memahami Kembali Tujuan Syari’at Islam dengan Pendekatan Psikologi.” Hukum Islam 14, no. 1 (June 2014): 45–63.
Al-Qaraḍāwī, Yūsuf. Al-Ijtihād al-Mu’āṣir. Cairo: Dār al-Tawzī’ wa al-Nashr al-Islāmiyyah, 1994.
Al-Raysūnī, Aḥmad. Naẓariyah al-Maqāṣid ’Inda al-Imām al-Shāṭibī. Washington, USA: al-Ma’had al-’Alami li al-Fikr al-Islāmī, 1990.
Al-Shawkānī, Muḥammad ibn ‘Alī. Irshād al-Fuhul ilā Taḥqīq al-Ḥaq min ‘Ilm al-Uṣūl. Beirut: Dār al-Fikr, 1972.
Al-Shurbaynī, ‘Abdurraḥmān. Hāshiyah al-‘Allamah al-Bannānī ‘alā Sharḥ al-Jalāl Shamsuddīn Muḥammad bin Aḥmad al-Maḥallī “alā Matni Jam” al-Jawāmi’ li al-Imām Tajuddīn al-Subkī. Juz 2. Beirut: Dār al-Fikr, 1982.
Asmin, Yudian W. Filsafat Hukum Islam dan Perubahan Sosial. Surabaya: Al-Ikhlas, 1995.
Budi. “Riwayat Hidup Imam Tajuddin As-Subki.” LADUNI.ID. laduniid, October 3, 2018. Last modified October 3, 2018. Accessed January 3, 2020. https://www.laduni.id/post/read/46118/biografi-imam-tajuddin-as-subki.html.
Davies, Paul. The Mind of God The Scientific Basis for a Rational World. New York: Touchstone, 1993.
Faisol, Muhammad. “Pendekatan Sistem Jasser Auda Terhadap Hukum Islam: Ke Arah Fiqh Post-Postmodernisme.” KALAM 6, no. 1 (June 2012): 39–64.
al-Ghazālī, Abu Ḥāmid Muḥammad ibn Muḥammad. Al-Mustaṣfa min ʿIlm al-Uṣūl. Beirut: Dār al-Kutub al-’Ilmiyah, n.d.
Gumanti, Retna. “Maqasid Al-Syariah Menurut Jasser Auda (Pendekatan Sistem dalam Hukum Islam).” Jurnal Al Himayah 2, no. 1 (March 2018): 97–118.
Harahap, Zul Anwar Ajim. “Konsep Maqasid Al-Syariah Sebagai Dasar Penetapan dan Penerapannya dalam Hukum Islam Menurut ‘Izzuddin Bin ‘Abd Al-Salam (W.660 H).” TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman 4, no. 1 (2018): 171–190.
Kasdi, Abdurrahman. “Maqasid Syari’ah Perspektif Pemikiran Imam Syatibi dalam Kitab al-Muwafaqat.” YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 5, no. 1 (2014): 46–63.
Khatib, Suansar. “Konsep Maqashid al-Syari`ah: Perbandingan Antara Pemikiran Al-Ghazali dan al-Syathibi.” Mizani: Wacana Hukum, Ekonomi dan Keagamaan 5, no. 1 (2018): 47–62.
Maulana, Luthfi. “Kitab Suci dan Hoax: Pandangan Alquran dalam Menyikapi Berita Bohong.” Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 2, no. 2 (December 2017): 209–222.
Mth, Asmuni. “Studi Pemikiran al-Maqashid (Upaya Menemukan Pondasi Ijtihad Akademik yang Dinamis).” Jurnal Al-Mawarid 14 (2005).
Muhadjir, Noeng. Metode Penelitian Kualitatif. Yogyakarta: Rake Sarasin, 2000.
Munawir, Ahmad Warson. Kamus al-Munawwir Arab-Indonesia. Yogyakarta: Pustaka Progresif, 1984.
Mz, Husamuddin. “Hifzh al-‘Irḍ dalam Transformasi Sosial Modern (Upaya Menjadikan Hifzhu Al-‘Irḍ Sebagai Maqāshid Al-Dharūrīy).” At-Tasyri’: Jurnal Ilmiah Prodi Muamalah 11, no. 2 (2019): 119–132.
Saenong, Faried F, Saifuddin Zuhri, Hamka Hasan, Mas’ud Halimin, Moelyono Lodji, A. Muid Nawawi, Zainal Abidin, et al. Fikih Pandemi: Beribadah di Masa Wabah. Jakarta: NUO Publishing, 2020.
Septanto, Hensi. “Pengaruh Hoax dan Ujaran Kebencian Sebuah Cyber Crime dengan Teknologi Sederhana di Kehidupan Sosial Masyarakat.” Jurnal Sains dan Teknologi 5, no. 2 (2018).
al-Shāṭibī, Abū Isḥāq Ibrāhīm ibn Mūsā al-Gharnatī. Al-Muwāfaqāt fī Uṣūl al-Sharīʿah. Juz 2. Beirut: Dār al-Ma‘rifah, 1975.
al-Subkī, ‘Abd al-Wahhāb bin ‘Alī Tājuddīn. Hāshiyah al-‘Allamah al-Bannānī ‘alā Matni Jam’i al-Jawāmi.’ Juz 2. Beirut: Dār al-Fikr, 1982.
Suprayogo, Imam, and Tobroni. Metodologi Penelitian Sosial-Agama. Bandung: Remaja Rosdakarya, 2003.
Tohari, Chamim. “Pembaharuan Konsep Maqasid Al-Shari’ah Dalam Pemikiran Muhammad Tahir Ibn ‘Ashuri.” Al-Mashlahah 13, no. 1 (2017): 465–488.
Toriquddin, Moh. “Teori Maqâshid Syarî’ah Perspektif al-Syatibi.” Journal de Jure 6, no. 1 (June 2014): 33–47.
“Biografi Imam Tajuddin As-Subki (727-771 H/1327-1370 M).” Facebook. Menapaki jejak Para Ulama Madzhab Syafe’i, March 24, 2017. Accessed January 3, 2020. https://web.facebook.com/1957544357810315/photos/biografi-imam-tajuddin-as-subki-727-771-h1327-1370-mnama-lengkap-beliau-adalah-a/1958584834372934/?_rdc=1&_rdr.
Copyright (c) 2020 Ulumuna
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
